Mario Torelli


Premio Balzan 2014 per l'archeologia classica

Ancient Sanctuaries of the Area of Etruria and Lazio: Religious and Cultural Interference

Mario Torelli was Emeritus Professor of the History of Greek and Roman Art at the Università di Cagliari and Università di Perugia. At the centre of his six-fold project is the religious interference which grew out of the different cultures in contact with each other between the proto-historic age and the Archaic and Classical periods.

1. The Cult of the Dioscuri, from Sparta to Italy Director: Professor Mario Torelli, Accademia Nazionale dei Lincei
Reseachers: Elisa Marroni, Sofia Cerrone

One line of research is dedicated to a remarkable, undoubtedly multi-faceted case of religious interference between Greece and the Latin, Etruscan and Italic world: the cult of the Dioscuri, the archaeological and historical-religious aspects of which are investigated in the area of origin as well as in Laconia and Taranto. Italy’s entrance into this Greek cult is undoubtedly the fruit of the intense relationships between the Etruscan and Latin world and the world of the Greek motherland and its colonies, which started between the eighth and the seventh century BCE and progressively expanded to all the societies on the peninsula between the Archaic and Hellenistic ages. The underlying reasons for this impressive cultural and religious expansion are essentially still unknown.

An announcement was posted for an annual renewable grant for a doctoral researcher in the field of the history of religious cults, for a research project on the theme of the cult of the Dioscuri on the Italian peninsula from the Archaic to the Late Republican period. The position was awarded to Dr. Elisa Marroni, and began in October 2015. Dr. Marroni’s annual grant was renewed for two more years, until September 2018. Another
small grant for a young graduate for research on the theme of the cult of the Dioscuri in Sparta and in Taranto in relation to the main cults in Laconia was awarded to Sofia Cerrone, who began the research in January 2016 and concluded it in January 2017.

Upon conclusion of her work in September 2018, Elisa Marroni has presented the results of her study in the form of a book, published after careful review of the two parts of her research. One part is devoted to an unprecedented collection of the literary, epigraphic, numismatic, and archaeological evidence concerning all the sanctuaries and forms of the cult of the Twins known in ancient Italy from the Archaic to the Late
Republican and Imperial periods, and was completed in September 2016. It will be published in a book with DVD. From the collection of data alone, a highly complex historical-religious panorama clearly emerges, with the cult of the Dioscuri appearing to be deeply rooted in many areas of Italy, since very ancient times. The catalogue also clearly shows how strong a foothold the cult of Castor and Pollux had in Italy, and how widespread its diffusion was. Apart from in the main Magno-Grecian colonial centres in the most important cities of Latium Vetus (Rome, Ardea, Tusculum, Cori, Lavinium, Ostia) and Etruria, more remote areas were also concerned, like the Veneto area or Istria, or internal areas like Umbria or Samnium.

The work undertaken by Sofia Cerrone is finished. Cerrone produced a detailed scientific report on her research, connected with Marroni’s study on the Dioscuri, from which it clearly emerged that in Taranto, a colony of Sparta, the funerary cult of the Anakes, the Dioscuri, hypostasis of the king (anax in the archaic form designating kings), is connected to the cult of Poseidon, whose only known religious centre in the West is Poseidonia. Sofia Cerrone, who had started to work on the materials from the sanctuary of Capodifiume at Paestum, was prevented from finishing her work, because another young researcher from the University of Salerno claimed permission to publish the Capodifiume material before her. Furthermore, Professor Lucio Fiorini and Professor Mario Torelli decided that the research should include the very innovative book, Riti e cerimonie per le dee nel santuario Monte Li Santi – Le Rote, Narce (ETS, Pisa), by Maria Anna De Lucia, with unique evidence of rituals gathered
in her excavations of a sanctuary dedicated to various gods near Narce in the Faliscan territory. The work provides important comparisons with Gravisca’s archaeological evidence concerning sacrifices and various religious ceremonies of Central Italy.

2. Gravisca. The Greek Sanctuary at the Port of Tarquinia
Director: Professor Lucio Fiorini, Università di Perugia
Researcher: Andrea Di Miceli

From the wide-ranging case history of this instance of interference between the Greek world and non-Greek cultures, another significant example is the rightly renowned sanctuary-emporium of Gravisca, the port of Tarquinia, where between 590 and 480 BCE Greek merchants (mainly from Ionia) traded with their Etruscan counterparts under the protection of divinities venerated in both their Greek and Etruscan aspects in dedications and inscriptions. Two types of materials are planned for publication, to be included as the last two volumes in the final edition on the excavations, one on archaic painted ceramics of clear Ionic inspiration and the other on Greek and Etruscan transport amphorae. The study of these two types of ceramic materials may provide useful diagnostic data on the exact provenance of both the Greek and the Etruscan merchants. Andrea Di Miceli, winner of the postdoctoral grant announced by the Accademia Nazionale dei Lincei with funds made available by the Balzan Prize to Mario Torelli, worked on the theme of the classification of the ceramics found at the Greek Sanctuary of Gravisca, the execution of drawings of materials, and digital illustration, has finished the classification, study and graphic documentation (including computer graphics) of amphora fragments from the so-called “South Sanctuary” at Gravisca, which were used both for the commerce of imported and local products. The research resulted in a volume published in 2019 by ETS of Pisa (L. Fiorini – A. Di Miceli, Le anfore da trasporto dal santuario di Gravisca).

In agreement with Mario Torelli, the Accademia dei Lincei has announced a postdoctoral grant from these funds, on the subject of Etrusco-Italic votive material of the fourth to the second centuries BCE from the sanctuary of Gravisca. The grant was awarded to Camilla Manna, who also received an extension for an additional four months. Manna has finished the classification and related photographic documentation required for her research. In 2019 her work was published by ETS, Pisa, in a volume entitled Gli ex-voto dal “Santuario Meridionale” di Gravisca.

In agreement with Mario Torelli, Professor Lucio Fiorini used the technical instruments in the storerooms of the Museum of Tarquinia to organize the study and subsequent publication of two more volumes of the series Gravisca. Scavi nel santuario greco.
However, the drastic changes that occurred in 2017 in the organization of the Italian Soprintendenze has caused a serious delay in the work of classification and study of the archaeological materials, and consequently prevented Dr. Francesca Boitani, former inspector responsible of the Italian Soprintendenza for Gravisca’s excavations, from publishing her volume Le ceramiche laconiche, and Professor Lucio Fiorini his book Le ceramiche etrusche dipinte arcaiche.

3. Ostia, the Temple of the Round Altar
Director: Professor Fausto Zevi, Università di Roma “La Sapienza”
Researcher: Ilaria Manzini

Another case of interference between the Etruscan-Latin world concerns the cult of Apollo. From the boundless evidence of the presence of the god of Delphi in Italy, one controversial case was chosen: a recent hypothesis that attributes the temple of the Round Altar in Ostia to Apollo. Research on Ostia during the Republican period has long been concerned with confirming the ancient archaeological documentation of the city with the literary sources. The Temple of the Round Altar, excavated 1969-79, is highly relevant to this debate, but results remain unpublished. Thus, an announcement was made for an eight-month fellowship, which was won by Ilaria Manzini, in the doctoral programme in Methodology of Archaeological Research at Rome’s “La Sapienza” University. Since August 2015, she has been able to complete her study of the archaeological material from the earlier excavations. 10,733 fragments of various categories were examined. For the most part, they were ceramics, but there were also architectural, plaster and stucco, glass, metal, and bone fragments. They were compared with reference typologies of related categories and the bibliography pertinent to other contexts of the excavation, with the purpose of placing them in a topological and chronological framework. A catalogue of the types of clay used for the different categories of ceramics was also produced. The data were compiled in an Excel table facilitating analysis by numbering the fragments by layer and by type.

Altogether, 504 drawings of the most significant material for the reconstruction of the chronology of the strata in question were carried out. They were then processed using Adobe Illustrator. Again, with the aim of producing documentation for a publication on the excavation, 232 photographs of various materials and 103 photographs of broken ceramics fragments (magnified 50 times through a microscope) were produced, in order to document the different types of clay identified in the course of the study.

The study has made it possible to determine the different phases of construction of this important monument, while at the same time recovering equally important elements of the plan and sacred topography of the Republican city. The richly illustrated 272-page manuscript, complete with maps, plans, elevations and charts, has been delivered to the editors of Notizie degli Scavi. Appendices document common types of ceramics in the catalogue, as well as the seals, clay types, stamps and other epigraphic data. The volume was published by the Accademia dei Lincei in Notizie degli scavi e scopertedi Antichità (2016-2017). Professor Zevi has concluded that the temple in question was not dedicated to Apollo, but to Vulcan. Professor Torelli, however, has put forward more arguments to show that the Ostia sanctuary was really dedicated to Apollo. His study will be published in a Festschrift for Professor Rodriguez Oliva.

4. Circei, the Latin Colony and Its Sanctuaries
Director: Professor Mario Torelli, Accademia Nazionale dei Lincei
Researcher: Diego Ronchi

Yet another case concerns the cult of Circe, the goddess at the centre of one of the most important myths of the Odyssey. The sanctuary dedicated to her was erected in the Latin colony of Circei (393 BCE), which took its name from the mythical sorceress and from the promontory where the cult was located. The editing of a recently defended doctoral thesis on the centre and its many antiquities has shown that the traditional identification of massive substructures in opera incerta as a villa (the socalled Villa dei Quattro Venti) is unfounded. Both the data collected by the careful analysis of the structures and the discovery of a votive dedication from the Republican period on the inside of the complex suggest instead that this great monument can be identified as the sanctuary of Circe, and that the imposing architectural complex can be recognized as one of the “Sullan sanctuaries” of Lazio, like Fortuna Primigenia in Palestrina and Hercules Victor in Tivoli. Once the general framework of the
archaeological district of Monte Circeo has been analysed, this sanctuary will mainly be discussed in relation to what different sources say about the relationship with the place of the cult of Circe.

Diego Ronchi, winner of the Balzan grant announced in July 2015, obtained the following results from his research on the colony of Circeii centred on the themes of cult, roads and phases of settlement in the district: the identification and attribution of a new sanctuary, a diachronic reading of the main monumental polarities in context, an entirely new reinterpretation of the evidence, the construction of an archaeological map with numerous unpublished sites, and the positioning of four stationes along the route of the Via Severiana.

The main line of research is linked to matters of cult in the colony. Ronchi’s recent investigations have identified a new sanctuary with powerful substructures, but its attribution and the circumstances of its construction have yet to be made clear. The investigations have made it possible not only to identify a cult of Venus at Circeo, but also to contextualize the origin and to attribute the previously identified sanctuary to this cult.

Another central aspect of this research is the diachronic reading of the territory as well as the diachronic reading and contextualization of the main cultural polarities scattered about the region. The history of the colony of Circeii was explored in greater depth, leading to the interesting discovery of a colonial deductio by Caesar’s father precisely in the territory of this little centre. Thus a highly prolific, homogeneous constructive facies distributed throughout the entire area emerges, as well as the dedication of the sanctuary to the divine ancestress of the gens Iulia, until now erroneously interpreted as a Roman Republican villa, the so-called “Villa dei Quattro Venti.”

In order to define the phases of occupation of the territory, an archaeological map must be drawn. Derived from years of surveys and investigations on site, its most important result has been the positioning of the stationes of Clostris, Ad Turres Albas, Cerceios and Ad Turres, touchstones in the debate on the route of the Via Severiana.

Another result which came from the survey and analysis of the building techniques of the structures located along the road was a redefinition of the chronology of the Fossa Augusta. Unanimously the infrastructure leads back to the age of Nero; nevertheless the observation of the first phases of the canal structures, the materials found during the survey, and other considerations favour dating at least this stretch of the 123 infrastructure to the first years of the first century BCE. In this context, Nero’s initiative, as recalled by Tacitus and Suetonius, could have concerned the organization and conjunction of analogous infrastructures scattered along the cabotage route.

Ronchi’s research has been published in a volume entitled La colonia di Circeii. Dal tardo arcaismo alla colonia di Cesare padre: santuari ed evidenze monumentali.

5. Lanuvio, the Sanctuary of Juno Sospita
Director: Professor Fausto Zevi, Università di Roma “La Sapienza” Researchers:
Fabrizio Santi, Luca Pulcinelli

On the larger theme of the so-called Sullan sanctuaries, a link will be re-established with research on the sanctuary of Juno Sospita in Lanuvio, begun three years ago under the direction of Professor Fausto Zevi, who will continue as supervisor, addressing the study of ceramic materials found in the excavation and expanding investigations to the area of the lower sanctuary of the Late Republican and Imperial era. Together with Ronchi’s study, it will be possible to obtain not only articulate information on the Protohistoric and Archaic phases, to which the birth of the cult is dated, but also more precise data on the plan in terms of the late Republican, monumentalizing phase of the sanctuary, which in fact connects the transformation of the sanctuary complex to the grandiose, spectacular architecture of the Late Hellenistic period. As planned, the project completed most of the analysis of the western half of the excavation area, corresponding to approximately the front half of the Mid Republican temple. Thus far, the analysis carried out has led to the identification of elements not completely recognized until now. To that end, two fellowships were planned, for twelve and eighteen months respectively.

The research was entrusted to postdoctorate candidates Luca Pulcinelli and Fabrizio Santi, and their fellowships were extended. Luca Pulcinelli’s concerned the study of about 1,200 diagnostic objects subdivided into various classes, coming from around 180 stratigraphic units, and another body of around 10,000 classified artefacts. The material from the Iron Age still awaits definitive arrangement by a specialist who will undertake the typological study of the whole body of artefacts, datable to the Iron Age and Archaic Period, with provenances from excavations carried out in the years 2006-2011 in the area of the Temple of Juno Sospita in Lanuvio, and their placement in the cultural context of Latium Vetus. The ceramic material was washed and only minimally restored; an inventory was begun. A general check on previous work was performed simultaneously with the execution of drawings of the diagnostic material, which was then mounted on temporary typological tables, with the drawings organized by class, form and type.

After a review of the excavation literature on Lanuvio, the study of the artefacts was set up following typological and chronological criteria, in line with the most recent trends in ceramic studies. In order to provide scholars with a research tool, a simple, traditional architectural typology easily subdivided by class and form was adopted, following ICCD (Istituto Centrale per il Catalogo e la Documentazione) terminology where possible, thus ensuring the integrity of the information for this complete edition of the artefacts. Close attention was also devoted to the strata of provenance in order to construct a repertoire that can be consulted with ease, to facilitate work for future studies in ceramics. While this typological analysis does not substitute a catalogue, it contains an extensive description and information on each entry, including bibliographical references and
comparisons with excavation publications.

Fragments that could be reconstructed were also selected and the work was entrusted to professional restorers. The documentation resulted in 625 drawings; the work of digitizing and mounting them on panels has yet to be completed. Photographic documentation of the catalogued material consists of 460 stratigraphically organized digital photos with captions.

From the most significant and best-preserved material, a selection was made with the aim of presenting it in the Museo Civico Lanuvino, which has also been responsible for curating the exhibition plan for the excavations of the temple of Juno Sospita. In the same sector, preparations for curating the exhibition Sacra Nemora (Villa Sforza Cesarini, Lanuvio) should also be mentioned, as should L. Pulcinelli’s contributions to the territorial history of South Etruria, of great significance for the settlement of cult places in Etruria and in Rome (L’Etruria meridionale e Roma: insediamenti e territorio tra IV e III secolo a.C., 2016).

6. A Great Inter-Ethnic Sanctuary: Lucus Feroniae and Its Votive Offerings
Director: Professor Mario Torelli, Accademia Nazionale dei Lincei
Researchers: Anna Maria Sgubini Moretti, Gilda Benedettini, Andrea Carini

No less significant are a few known cases of interference that took place in the religious sphere between the various ethne on the Italian peninsula, and the characteristics of inter-ethnical sanctuaries have been recognized. As for the Etruscan and Latin area, Lucus Feroniae, or “sacred woods” (lucus) dedicated to the Sabine-Faliscan goddess Feronia has been chosen as the most outstanding example of a cult place with intense ethnical and cultural contact between Latins, Etruscans and Faliscans.

Various excavations carried out in this sanctuary in the second half of last century have revealed an enormous quantity of votive materials amassed after it was sacked by Hannibal, but virtually nothing has been published. However, only the materials retrieved in the most recent excavation campaigns carried out by former Superintendent of the Villa Giulia, Anna Maria Sgubini Moretti, and her collaborator, Gilda Benedettini, were studied, because of the accuracy and reliability of the dig.The extraordinary archaeological situation of the deposition of the votive objects, all of
very high quality, will be presented by the excavators, while the research carried out by young Balzan research fellows concerns the classification and analytic study of the ex-votos, whose provenance constitutes a fundamental indicator of the peoples that used the sanctuary.

The winner of the first announced grant, Andrea Carini, was confirmed for two additional years. His task, the study of the pottery from the Moretti-Benedettini excavations, is almost concluded. He has cleaned, catalogued and carried out graphic and photographic documentation of the fine, plain and coarse pottery as well as amphorae. The artefacts were numbered and catalogued in a database with 12,012 records, including the main information on individual exemplars.

The successive phase of this work launched the study of one of the main classes of ceramics documented on the site: the black-figure pottery, which represents almost one third of all of the materials catalogued (3,865 out of 12,012). For this enormous group, 187 drawings were made, and the final phase of the study shows the different types of forms and possible variants. Although the work is still in its preliminary phases, it is possible to put forward a few hypotheses on the first results. Among the materials collected, there is a clear majority of open form vases (ca. 3,000 fragments) as opposed to closed form vases (ca. 200 fragments). A chronology for this class of ceramics can be constructed, which shows when the sanctuary was most intensely frequented (60% date to the end of the fourth and the beginning of the third century BCE; ca. 35% to the beginning to mid-third century; the remainder to the first half of the second century BCE). The analysis of the forms, as well as the clays and types of glaze used indicates local or regional production for most of the objects (at least 65%).
A smaller group (ca. 35%) seems to have been produced in central or southern Italy, in northern Etruria, and in Attica. There is also a large group of exemplars of the “Petites Estampilles” group, including vase bases with decoration made from 72 different molds, some of which were used frequently in central and southern-central Italy, while others are rare and difficult to place.

Re-processing this data has made it possible to formulate useful considerations on the reconstruction of one of the most important phases in the life of this sanctuary and to obtain information of primary importance for dating the stratigraphic levels recognized during the excavations.

Following the work of classification of the artefacts from Lucus Feroniae, carried out by Carini, both the metallic objects and the animal bones belonging to the sacrificed animals became the subject for two small fellowships. The winner of the fellowship for the metallic objects is Dr. Giovanni Ligabue, who completed his research in December 2017, while the fellow for the bone material, Dr. Nicoletta Perrone, expected to conclude her assignment in December 2018.

Finally two volumes came out, G. Benedettini – A. M. Moretti Sgubini (Un grande santuario interetnico: Lucus Feroniae. Scavi 2000-2010, 2019), with the publication of ten years of excavations and a series of novelties concerning the cultic activity in the sanctuary and the inteference between four different cultures.


Mario Torelli, Balzan Prizewinner, Director of Research


  • M. Torelli – E. Marroni (a cura di), Castrum Inui. Il santuario alla foce del Fosso dell’Incastro, MonAnt 21, 2018.
  • M. Torelli, Gli Spurinas. Storia di una famiglia di principes nella Tarquinia della «rinascita», L’Erma di Bretschneider, Roma 2019.
  • Opuscula Graeca 2010-2018, ETS, Pisa 2019.
  • Opuscula Etrusca 2010-2018, ETS, Pisa 2019.
  • Opuscula Romana 2010-2018, ETS, Pisa 2019.


  • Recensione a Stephan Faust, Schlachtenbilder der römischen Kaiserzeit. Erzählerische Darstellungendkonzepte in der Reliefkunst von Traian bis Septimius Severus (Tübinger Archäologische Forschungen, 8), Verlag Marie Leidorf, Rahden/Westf. 2012, in Gnomon 87, 2015, 286-288.
  • “Municipalia sacra (Fest. 146 L). Romanizzazione e religione: riflessioni preliminari,” in T.D. Stek – G.-J.Burger (a cura di), The Impact of Rome on Cult Places & Religious Practices in Ancient Italy, London 2015, 293-317.
  • “Conclusioni,” in M. Arizza – M. Serlorenzi, “La scoperta di una struttura templare sul Quirinale presso l’ex Regio Ufficio Geologico.” Atti della giornata di studi, 16 ottobre 2013, Palazzo Massimo (Roma), 185-189.
  • “Per Ricardo Olmos,” in P. Bádenas de la Peña et al., Homenaje a Ricardo Olmos. Per speculum in aenigmate. Miradas sobre la Antigüedad, Madrid 2015, 33-35.
  • “L’Apollo Palatino di Roma e il modello dei rilievi Medinaceli-Budapest,” in P. Bádenas de la Peña et al., Homenaje a Ricardo Olmos. Per speculum in aenigmate. Miradas sobre la Antigüedad, Madrid 2015, 227-234.
  • “Intervento,” in M. Pani (a cura di), Conversazioni sulla storia antica. Testimoni per un bilancio di generazioni nell’Università italiana, Bari 2015, 107-117.
  • “Incontro con Mario Torelli,” Intervista di G. e P. Prunetti, in Archeologia viva, XXXIV, 173, Settembre/Ottobre 2015, 78-80.
  • “Andrea Lombardi. Un intellettuale meridionale e il mito degli Italici nell’Italia del
  • Risorgimento,” in A. Fenet – N. Lubtchansky (a cura di), Pour une histoire de 128
  • l’archéologie, XVIIIe siècle-1945. Hommage de ses collègues et amis à Ève GranAymerich, Bordeaux 2015, 71-81.
  • “Il tempio di Ercole, la c.d. schola sul decumano e i Plautii Hateriani di Leptis Magna,” in G. García Sánchez – I. Mañas Romero – F. Salcedo Garcés (a cura di), Navigare necesse est. Estudios en homenaje a José Luzón Nogué, Madrid 2015, 257-267.
  • “Del buon uso dei bronzi di Riace (e soprattutto del cattivo),” in M. Paoletti – D. Settis (a cura di), Sul buon uso e sul cattivo uso dei bronzi di Riace, Roma 2015, 31-37.
  • “La servitus etrusca tra storia e archeologia,” in RendPontAcc 87, 2015, 169-187.
  • “Il declino dei re. Tempi e modi delle trasformazioni istituzionali in Etruria meridionale e Roma,” in ScAnt 21, 2015, 5-20.
  • “Il destino di una polis etrusca. Caere dall’autonomia alla civitas sine suffragio,” in Ostraka XXIV, 2015, 107-128.
  • “Il ‘donario di Ippocrate a Delfi’ (Paus. X, 2, 5). Esegesi in un anathema,” in Ostraka XXIV, 2015, 129-136.
  • Recensione a Millette Gaifman, Aniconism in Greek Antiquity, Oxford 2012, in Ostraka XXIV, 2015, 139-146.

  • “Anatomia di un santuario. Alle radici materiali degli scambi religiosi mediterranei,” in A. Russo – F. Guerrieri (a cura di), Santuari mediterranei tra Oriente e Occidente. Interazioni e contatti culturali, Roma 2016, 6-28.
  • “La ricerca del carisma. Le ragioni della fondazione templare di Thefarie Velianas,” in V. Bellelli – P. Xella (a cura di), Le lamine di Pyrgi. Nuovi studi sulle iscrizioni in etrusco e in fenicio nel cinquantenario della scoperta (SEL, Studi epigrafici e linguistici sul Vicino Oriente antico, 32-332), Verona 2016, 173-201.
  • “Lar, Indiges, Inuus, Aeneas,” in M.Torelli – E.Marroni (a cura di), Ardea. Atti delle giornate di studio “L’archeologia del sacro e l’archeologia del culto. Sabratha, Ebla, Ardea, Lanuvio,” Roma 8-11 Ottobre 2013 (Atti dei Convegni Lincei 295), Roma 2016, 195-205.
  • “Meta Sudans. Ideologia e immaginario del monumento,” in Le regole del gioco, tracce, archeologi, racconti. Studi in onore di Celementina Panella, Roma 2016, 463-472.
  • “Venus Troiana. L’Afrodite ‘tipo Tiepolo,’ gli Aemilii e il fregio della Basilica Emilia,” in V. Gasparini (a cura di), Vestigia. Miscellanea di studi in onore di Filippo Coarelli nel suo 80° anniversario (Potsdamer altertümswissenschaftliche Beiträge, 55), Stuttgart 2016, 259-272.
  • “Elaion – *eleiva – oleum, Per una storia dell’olio in Grecia, Etruria e Roma,” in M.G. Marchetti Lungarotti – M. Torelli – B. Toscano (a cura di), Museo dell’olivo e dell’olio di Torgiano (Catalogo regionale del Beni Culturali dell’Umbria), Firenze 2016, 21-27.
  • “Rito e mentalità nei pinakes di Locri,” Lectio brevis tenuta nella seduta del 13 febbraio 2015 dell’Accademia Nazionale dei Lincei, Roma 2016, 43-68.
  • “The History,” in N. Thomson De Grummond – L.C. Pieraccini (a cura di), Caere, Austin 2016, 5-13.
  • “Il tempio, la festa, il passato,” in Selinunte. Restauri dell’antico, Roma 2016, 431-440.
  • “Riflessi della polis magnogreca nel mondo indigeno,” in Poleis e politeiai nella Magna Grecia arcaica e classica. Atti del Cinquantatreesimo Convegno di Studi sulla Magna Grecia, Taranto 26-29 settembre 2013, Taranto 2016, 517-535.
  • “Aphaia e altre dee a Eraclea Minoa,” in Sicilia Antiqua XIII, 2016, 221-230.
  • “Le radici materiali nascoste e le pratiche ideologiche visibili della grande emporía arcaica greca,” in Ploutos e polis. Aspetti del rapporto tra economia e politica nel mondo greco. Atti dell’incontro internazionale di studi, Roma, Academia Belgica, 20-22 maggio 2013, Roma 2016, 25-57.
  • “Templi sopra case. Archeologia dell’adfectatio regni,” in P.S. Lulof – C. Smith (a cura di), The Age of Tarquinius Superbus. Proceedings of the Conference ‘The Age of Tarquinius Superbus, A Paradigm Shift?, Rome, 7-9 november 2013 (BABESCH
  • Supplement 29 - 2016), Leuven-Paris-Bristol 2016, 39-48.
  • “I penetrali di Suris. L’Edificio a di Gravisca e l’Edificio g di Pyrgi,” in Ostraka XXVI, 2016, 127-140.

  • “Ellenizzare,” in M. Osanna – C. Rescigno (a cura di), Pompei e i Greci (Catalogo della Mostra, Pompei 11 aprile-27 novembre 2017), Milano 2017, 272-280.
  • “Prosopografia etrusca, prosopografia romana. Il caso della defixio di Mamilius Limetanus da Caere,” in G.A. Cecconi – A. Raggi – E. Salomone Gaggero, Epigrafia e società dell’Etruria romana. Atti del convegno di Firenze, 23-24 ottobre 2015, Roma 2017, 191-204.
  • “L’onore dei principes lucani. Divagazioni sulle tombe dipinte di Paestum,” in M. Niola – G. Zuchtriegel (a cura di), Action Painting. Rito & arte nelle tombe di Paestum. Catalogo della mostra Paestum, 2 giugno-31 dicembre 2017, Napoli 2017, 59-73.
  • “L’Etruria di Virgilio.” Immaginario e realtà, in MEFRA 129, 2017, 43-53.
  • “The Etruscan Legacy,” in A. Naso (a cura di), Etruscology, Boston/Berlin 2017, II, 685-720.130 Prefazione a M.C. Spadoni, Perugia romana, Perugia 2017, IX-XIII.
  • “Gigantomache d’Etruria. Noterella iconologica sui rivestimenti bronzei dei di carri età arcaica,” in F.H. Massa-Pairault et C. Pouzadoux (a cura di), Géants et gigantomachies entre Orient et Occident. Actes du Colloque organisé par Centre Jean Bérard, Naples, 14-15 novembre 2013, Napoli 2017, 17-30.
  • Recensione a C. Häuber, The Eastern Part of Mons Oppius in Rome. The Sanctuary of Isis et Serapis in Regio III. Temples of Minerva Medica, Fortuna Virgo et Dea Syria. Horti of Maecenas. (Bullettino della Commissione archeologica comunale di Roma, Supplemento 22), in Ostraka 25, 2016, 210-215.
  • “L’emporion arcaico di Gravisca e la sua storia,” in E. Govi (a cura di), La città etrusca e il sacro. Santuari e istituzioni politiche. Atti del Convegno, Bologna 21- 23 gennaio 2016, Bologna 2017, 255-299 (in collaborazione con L. Fiorini).
  • “Pompeii, Death and Rebirth: A Chapter in European Cultural History,” in Florence 1966-2016. Resilience of Art Cities to Natural Catastrophes: the Role of Academies. Proceedings of International Conference, Roma 11-13 October 2016 (Atti dei Convegni Lincei), Roma 2017, 325-345.
  • “From Ruins to Reconstruction: Past and Present,” in S. Garagnani-A. Gaucci (a cura di), Knowledge, Analysis and Innovative Methods for the Study and the Dissemination of Ancient Urban Area. Proceedings of the KAINUA 2017 International Conference in Honour of Professor Giuseppe Sassatelli 70th Birthday (Bologna, 18-21 April 2017), Archeologia e calcolatori 28.2, 2017, 27-45.
  • “Questioni attorno al sacrificio in Etruria, in Italia e a Roma,” in ScAnt 23, 2017, 413-429.
  • “Il ‘Marte di Ravenna’, i Fasti consolari di Roma e una sodalitas perugina,” in Bollettino dell’Istituto di Diritto Romano, serie IV, 7, 2017, 123-132.
  • “Il ‘Togato di Petrara’ di Locri: Appio Claudio Pulcro cos. 38 a.C. (?),” in Ostraka 26, 2017, 41-56.
  • “Per un lessico degli edifici di culto imperiale,” in Ostraka 26, 2017, 193-209.
  • “Chalcidica, basilicae e ‘gallerie’ di statue. ‘Le nom et la chose’,” in Ostraka 26, 2017, 213-216.
  • “Publication du dixième et dernier livre de l’édition «Lorenzo Valla» de Pausanias,” in CRAI 2017, 1391-1398.

  • “Storia del santuario di Castrum Inui e dei suoi culti. Inuus, Indiges, Aeneas,” in M. Torelli – E. Marroni (a cura di), Castrum Inui. Il santuario alla foce del Fosso dell’Incastro, in MonAnt 21, 2018, 481-539.131
  • “Gli Etruschi in Campania. Il quadro storico,” in M. Osanna – S. Verger (a cura di), Pompei e gli Etruschi. Catalogo della mostra, Pompei 18 dicembre 2018-2 maggio 2019, Milano 2018, 28-31.
  • Recensione a ‘Elizabeth R. Gebhard, Timothy E. Gregory (a cura di): Bridge of the Untiring Sea: The Corinthhian Isthmus from Prehistoty to Late Antiquity. Princeton UP, 2015 (Hesperia, Supplement 48), in Gnomon 20, 2018, 239-243.
  • “Ariodante Fabretti antichista,” in F. Remotti (a cura di), Ariodante Fabretti. Incontro di studio a 200 anni dalla nascita, in Accademia delle Scienze, Quaderni 29, 2018, 9-18.
  • “La ‘Tumba del Guerrero’ del Museo de Málaga,” Discurso del Académico electo Excmo. Sr. D. Mario Torelli, leido en el acto de su recepción pública el día 31 de mayo de 2018, Malaga, España, 2018, 11-27.
  • “Le lastre dipinte di Caere. Riflessioni sui programmi figurativi,” in A. Russo – R. Cosentino – R. Zaccagnini (a cura di), Pittura di terracotta. Mito e immagine nelle lastre dipinte di Cerveteri. Catalogo della Mostra, Santa Marinella (Roma), 22 giugno-22 dicembre 2018, 111-127.
  • “Attorno al ferro di Populonia,” in Rassegna di Archeologia 26, 2018, 19-23.
  • “Intorno ai servi d’Etruria,” in P. Amann – L. Aigner Foresti (a cura di), Beiträge zur soziale Struktur der Etrusker. Akten der internationalen Tagung, Wien, 8.- 10.6.2016, Wien 2018, 295-302.
  • “Interferenze religiose nell’Italia antica,” in M. De Martino (a cura di), Müller, Frazer, Dumézil. Perspectives from the Past to the Future (The Comparative Mythology Today, I), Lugano 2018, 73-93.
  • “Di chi sono i Cavalli Alati dell’ ‘Ara dellegina’?” in B. Casocavallo – M. Cataldi (a cura di), 1916-2016. I cento anni del Museo Nazionale Tarquiniense. Racconti, storie e protagonisti, Atti delle giornate di studio 8-9 ottobre 2016, Tarquinia, Palazzo consiliare, s.l., s.d. [ma 2018], pp. 127-135.
  • “La Nike dell’immortalità. Riflessioni sulle lekythoi a figure rosse di Camarina,” in Ostraka 27, 2018, 135-147.
  • “The Foedera Navalia of Paestum and Cosa and the Radical Switch in Roman Colonial Policy between 273 and 268 B.C.E.,” in Cosa and the Colonial Landscape of Republican Italy (Third and Second Centuries BCE), Ann Arbor 2019, 30-43.
  • “L’immaginario del princeps di Tarquinia,” in G. Di Raimo – D. Ciotola (a cura di), Sperlonga arte e cultura, s.l., s.a. [ma 2019], 87-96.
  • “Riflessi archeologici dei versi oraziani,” in Certamen Horatianum 2019, 27-34.
  • “La mimesi in Winckelmann,” in Accademia delle Scienze di Torino, Quaderni, 31, 2019, 27-39. 132
  • “Un capitello corinzio-italico da Halaesa. Rapporti tra capitelli di Sicilia e capitelli dell’Urbs,” in KTHMA ES AIEI. Studi e ricordi in memoria di Giacomo Scibona, Messsina 2019, 459-462.
  • “L’immaginario del princeps di Tarquinia,” in G. di Raimo – D. Ciotola (a cura di), Sperlonga, arte e cultura 2013-2018, s.l. 2019, 87-96.
  • “Pensando al passato con un occhio al futuro,” in M. Osanna – R. Picone (a cura di), Restaurando Pompei. Riflessioni a margine del Grande Progetto, Roma 2019, 49-52.
  • “I volti molteplici del sacrificio umano,” in Tarquinia, Tarchna/Quaderni, 1, 2019, 23-35.
  • “Riflessioni antiquarie e istituzionali dell’aequipondium di Caere,” in A. Calderini, R. Massarelli (a cura di), EQO:DUENOSIO. Studi offerti a Luciano Agostiniani, Perugia 2019, 537-568.


Professor Fausto Zevi

  • L’archeologia del sacro e l’archeologia del culto: Sabratha, Ebla, Ardea, Lanuvio (Roma, 8-11 ottobre 2013). Lanuvio (Atti dei Convegni Lincei, 302), Bardi Editore, Roma 2016.
  • La collezione epigrafica MAN, Electa, Milano 2017.
  • Μιας πόλεος όψιν. Studi scelti di Fausto Zevi sulla Campania antica, Naus editoria, Pozzuoli, 2018.
  • Epigrafia ostiense dopo il CIL: 2000 iscrizioni funerarie, Venezia 2018.
  • Ricerche su Ostia e il suo territorio. Atti del Terzo Seminario Ostiense (Roma, École française de Rome, 21-22 ottobre 2015), Collection de l’École française de Rome 533, École française de Rome, Roma 2019.

  • “I Fasti di Privernum,” in ZPE 197, 2016, 287-309.
  • “Gli scavi nel santuario di Iuno Sospita a Lanuvio (2006-2011) e la loro pubblicazione;” nota introduttiva, in F. Zevi (a cura di), L’archeologia del sacro e l’archeologia del culto: Sabratha, Ebla, Ardea, Lanuvio (Roma, 8-11 ottobre 2013). Lanuvio (Atti dei Convegni Lincei, 302), Roma 2016, 23-38.133
  • “Honos a Puteoli. In margine alla ‘lex parieti faciundo’,” in Vestigia. Miscellanea di studi in onore di Filippo Coarelli nel suo 80° anniversario, Stuttgart 2016, 295-314.
  • “Ostia (Roma), Il ‘tempio dell’ara rotonda’, in NotSc 2016-2017, 5-401 (in collaborazione con I. Manzini).
  • “Gli scavi di Ostia,” in Archeologia e politica nella prima metà del XX secolo: Incontri, protagonisti e percorsi dell’archeologia italiana e tedesca nel Mediterraneo. Atti delle giornate internazionali di studio, Napoli, 24-26 febbraio 2016, Pozzuoli 2018, 323-339.
  • “Nuova iscrizione di Publio Claudio Abascanto, liberto delle Tre Gallie,” in MEFRA 130, 2018, 367-374.

Professor Lucio Fiorini

  • Le anfore da trasporto dal Santuario Graco di Gravisca (in collaborazione con A. Di Miceli), Edizioni ETS, Pisa, 2019.

  • “Le àncore di Gravisca,” in Aristhonotos, 10, 2015, 65-90.
  • “The Sacred Area of Gravisca. Ethnic and Religious Interactions in Comparison,” in Sanctuaries and the power of consumption. Networking and the formation of elites in the archaic Western Mediterranean world (Proceedings of the international conference in Innsbruck, 20th - 23rd March 2012), Wiesbaden 2015, 205-219.
  • “Il santuario emporico di Gravisca. Nuovi dati dalle recenti campagne di scavo,” in Santuari mediterranei tra Oriente e Occidente: interazioni e contatti culturali. Atti del Convegno Internazionale, Civitavecchia – Roma 2014, Roma 2016, 23-31.
  • “Per ‘Adone tre volte amato’ (Theocr. XV 86). Nuovi appunti sugli edifici di Adone a Gravisca,” in Dialogando. Studi in onore di Mario Torelli, Pisa 2016, 175-188.
  • “Gravisca, tra età classica ed ellenistica: la fine dell’emporio,” in Forme e strutture della religione nell’Italia Mediana Antica (III convegno internazionale dell’Istituto di Ricerche e Documentazione sugli Antichi Umbri, 21 - 25 settembre 2011, Perugia, Università degli Studi di Perugia, Facoltà di Lettere e Filosofia, Sala delle Adunanze; Perugia, Museo Archeologico Nazionale dell’Umbria; Gubbio, Palazzo Pretorio, Sala Trecentesca), Roma 2016, 315-328.
  • “Un Iseion a Gravisca? Fotogrammetria, telerilevamento multispettrale da APR e dati archeologici per una possibile identificazione,” in Fastionline 396, 2017.
  • “L’emporion arcaico di Gravisca e la sua storia,” in E. Govi (a cura di), La città etrusca e il sacro. Santuari e istituzioni politiche. Atti del Convegno, Bologna 21- 23 gennaio 2016, Bologna 2017, 255-299 (in collaborazione con M. Torelli).
  • “L’emporion arcaico di Gravisca e la sua area sacra,” in AnnFaina, 25. 2018, 363-386 (in collaborazione con A. Di Miceli).


Dr. Gilda Benedettini

  • Capena: la necropoli di San Martino in età orientalizzante, in MonAnt 77, 2018 (in collaborazione con A. Sommella Mura, et al.).

  • “La presenza della figura umana nel repertorio decorativo di età orientalizzante della necropoli capenate di San Martino,” in I falisci attraverso lo specchio. Atti della giornata di studi per festeggiare Maria Anna De Lucia Brolli, MAVNA, Mazzano Romano, 31 ottobre 2015, Roma 2016, 216-232.
  • “Il santuario capenate di Feronia: la ripresa delle indagini, in Santuari Mediterranei tra oriente e occidente. Interazioni e contatti culturali.” Atti del Convegno Internazionale Civitavecchia-Roma 2014, Roma 2016, 161-180.
  • “Le fasi del complesso monumentale,” in Mediterranea, Suppl. 14-15, Pisa 2016, 49-67.
  • “L’Altipiano delle Onde Marine nella necropoli della Banditaccia (Cerveteri). Il tumulo della ‘protome equina’ e il suo insospettabile corredo,’” in Mediterranea 14, 2017, 7-38.
  • “Cerveteri, l’impianto in loc. Manganello: un primo bilancio,” in Pittura di terracotta: mito e immagine nelle lastre dipinte di Cerveteri, Roma 2018, 143-148.
  • “La necropoli della Banditaccia: rapporto preliminare su un nuovo quartiere funerario sull’Altipiano delle Onde Marine,” in M. Botto – A. Naso (a cura di), Caere orientalizzante : nuove ricerche su città e necropoli, Roma – Paris, 109-122.

Dr. Maria Anna Brolli De Lucia

  • I tempi del rito: il santuario di Monte li Santi-Le Rote a Narce, Roma 2015.
  • Riti e cerimonie per le dee nel santuario di Monte Li Santi-Le Rote a Narce, Pisa 2018.135

  • “Il santuario di Monte Li Santi-Le Rote: scavi 1985-1996,” in Mediterranea, Suppl. 14-15, 2016, 6-8.
  • “Storia degli scavi e stato degli studi,” in Mediterranea, Suppl. 14-15, 2016, 37-38.
  • “La topografia dell’area sacra,” in Mediterranea, Suppl. 14-15, 2016, 47-48.
  • “Il culto e gli aspetti del rituale,” in Mediterranea, Suppl. 14-15, 2016, 69-91.
  • “Tutela e ricerca a Civita Castellana. Ripensando a via Gramsci,” in Archeologia e storia a Nepi, Nepi 2017, 26-43.
  • “Società urbana e comunità rurali nel territorio falisco,” in Archeologia e storia a Nepi, Nepi 2017, 44-54.
  • “Una cava di tufo alle porte di Falerii,” in ScAnt 23, 2017, 181-198.
  • “La città e gli edifici pubblici. Matrici di terrecotte architettoniche da Falerii,” in ScAnt 23, 2017, 171-179 (in collaborazione con C. Carlucci).
  • “Il territorio falisco e il suo museo,” in AnnFaina 26, 2019, 171-191.

Dr. Andrea Carini

  • “I grandi santuari dell’Italia tra II e I secolo a.C.,” in Orte der Forschung, Orte des Glaubens: neue Perspektiven für Heiligtümer in Italien von der Archaik bis zur Späten Republik. Akten der internationalen Tagung in Darmstad, Bonn 2016, 165-177.
  • “Le gemme della dea. Analisi preliminare degli scarabei etruschi del santuario di Lucus Feroniae,” in Dialogando. Studi in onore di Mario Torelli, Pisa 2016, 89-98.
  • “La ceramica,” in M. Gilda Benedettini – A. M. Moretti (a cura di), Un grande santuario interetnico: Lucus Feroniae. Scavi 2000-2010, II, Pisa 2019, 303-520.
  • “Scarabei e cristalli,” in M. Gilda Benedettini – A. M. Moretti (a cura di), Un grande santuario interetnico: Lucus Feroniae. Scavi 2000-2010, II, Pisa 2019, 586-592.

Dr. Andrea Di Miceli

  • Le anfore da trasporto dal Santuario Graco di Gravisca (in collaborazione con L. Fiorini), Edizioni ETS, Pisa, 2019.

  • “L’emporion di Gravisca e la sua area sacra,” in AnnFaina 25, 2018, 363-386 (in collaborazione con L. Fiorini).

Dr. Ilaria Manzini

  • Deliciae Fictiles V, Networks and Workshops: Architectural Terracottas and Decorative Roof Systems in Italy and beyond; Proceedings of the Fifth International Conference held at the University of Campania “Luigi Vanvitelli” and the National Archaeological Museum in Naples, March 15-17, 2018, Oxford-Philadelphia 2019 (in collaborazione con P. Lulof e C. Rescigno).

  • “Roman Ceramics from Fabrateria Nova: New Perpectives on the Relationships between the City and its Hinterland through the Analysis of Ceramic Assemblages,” in Congressus vicesimus nonus Rei Cretariae Romanae Fautorum coloniae Ulpiae Traianae habitus MMXIV, Bonn 2016, 203-211.
  • “Primi dati sui materiali di età repubblicana dal Tempio di Iuno Sospita,” in L’archeologia del sacro e l’archeologia del culto: Sabratha, Ebla, Ardea, Lanuvio (Roma, 8-11 ottobre 2013). Lanuvio (Atti dei Convegni Lincei, 302), Roma 2016, 191-196.
  • “Ostia (Roma), Il ‘tempio dell’ara rotonda’,” in NotSc 2016-2017, 5-401 (in collaborazione con F. Zevi).

Dr. Elisa Marroni

  • L’archeologia del sacro e l’archeologia del culto. Sabratha, Ebla, Ardea, Lanuvio. Ardea. Atti delle Giornate di Studio (Roma, Accademia Nazionale dei Lincei, 8 - 11 ottobre 2013), Roma 2016 (curatela con M. Torelli).
  • L’obolo di Persefone. Immaginario e ritualità dei pinakes di Locri, Pisa 2016.
  • Vasi attici a figure rosse da Tarquinia, Pisa 2017.
  • Dialogando. Studi in onore di M. Torelli, Edizioni ETS, Pisa 2017 (curatela con C. Masseria).
  • Castrum Inui. Il santuario alla foce del Fosso dell’Incastro, MonAnt 21, 2018 (in collaborazione con M. Torelli).
  • Il culto dei Dioscuri in Italia, 2 voll., Pisa 2020.

  • “La statio maritima di Castrum Inui: archeologia del cursus publicus,” in M. Torelli – E. Marroni (a cura di), L’archeologia del sacro e l’archeologia del culto.
  • Sabratha, Ebla, Ardea, Lanuvio. Ardea. Atti delle Giornate di Studio (Roma, Accademia Nazionale dei Lincei, 8 - 11 ottobre 2013), Roma 2016, 257-293.
  • “L’ ‘Edificio dei Triclini’ di Moregine (Pompei) e Castrum Inui. Storie parallele di due stationes maritimae,” in J. García Sánchez – I. Mañas Romero – F. Salcedo Garcés (a cura di), Navigare necesse est. Jornada cientifica dedicada a Jose Maria Luzón Nogué, Madrid 2016, pp. 61-98 (in collaborazione con M. Torelli).
  • “Un togato capite velato da Hispellum,” in Ostraka 25, 2016, 93-101.
  • “Tyndaridai Philoxenoi. I Dioscuri e l’accoglienza dello straniero,” in C. Masseria – E. Marroni (a cura di), Dialogando. Studi in onore di Mario Torelli, Pisa 2017, 261-274.
  • “La ‘statio maritima’,” in M. Torelli – E. Marroni (a cura di), Castrum Inui. Il santuario di Inuus alla foce del Fosso dell’Incastro (MonAntLincei LXXVI, 2018), Roma 2018, 173-256.
  • “Il culto dei Dioscuri ad Ardea e la figura di Marco Furio Camillo: alcune considerazioni,” in Ostraka XXVI, 2017, 119-143.
  • “Ceramiche attiche a figure nere e a figure rosse,” in A. Cardarelli – A. Naso (a cura di), Etruschi maestri artigiani. Nuove prospettive da Cerveteri e Tarquinia. Guida alla Mostra (Sito Unesco di Cerveteri e Tarquinia, 25 luglio – 31 ottobre 2019), Napoli 2019, pp. 177-182.

Dr. Anna Maria Moretti Sgubini

  • G. Benedettini – A. M. Moretti Sgubini (a cura di), Un grande santuario interetnico: Lucus Feroniae. Scavi 2000-2010, 2 voll., ETS, Pisa 2019.

Dr. Luca Pulcinelli

  • L’Etruria meridionale e Roma. Insediamenti e territorio tra IV e III secolo a.C., Roma: L’erma di Bertschneider, 2016.

  • “Piazza d’Armi. Le mura occcidentali e il quartiere presso le mura settentrionali,” in Novità della ricerca archeologica a Veio. Dagli studi di Hohn Ward Perkins alle ultime scoperte. Atti della giornata di studi, British School at Rome, 18 gennaio 2013, Roma 2015, 15-21.138
  • “L’area del tempio di Iuno Sospita dall’orientalizzante alla fase arcaica,” in L’archeologia del sacro e l’archeologia del culto: Sabratha, Ebla, Ardea, Lanuvio (Roma, 8-11 ottobre 2013). Lanuvio (Atti dei Convegni Lincei, 302), Roma 2016, 165-190.
  • “Veio. Le mura di Piazza d’Armi,” in Le fortificazioni arcaiche del Latium Vetus e dell’Eruria meridionale (IX-VI sec.a.C.). Atti delle Giornate di Studio, Roma, Academia Belgica, 19-20 settembre 2013, Bruxelles-Roma 2016, 37-50.
  • “Contributi per lo studio dei sistemi ponderali,” in ArchCl 68, 2017, 475-485.
  • “The Etruscan Fortress of Rofalco. Twenty Years of Excavation and Outreeach Activities,” in The Archaeology of Death: Proceedings of the Seventh Conference of Italian Archaology Held at the National University of Ireland, Galway, April 16-18, 2016, Oxford 2018, 172-180 (in collaborazione con O. Cerasuolo), Oxford 2018, 172-180.

Dr. Diego Ronchi

  • La Colonia di Circeii, Dal tardo arcaismo alla colonia di Cesare padre: santuari ed evidenze monumentali. Pisa 2017.

  • “Storia degli studi e delle scoperte nel territorio di Ardea,” in M. Torelli, E. Marroni (a cura di), Castrum Inui, Il santuario di Inuus alla foce del Fosso dell’Incastro, in MonAnt, 76, Roma 2018 Roma 2018 (in collaborazione con F. Di Mario), 15-38.
  • “Lo scavo: descrizione delle scoperte e delle fasi del santuario,” in M. Torelli, E. Marroni (a cura di), Castrum Inui, Il santuario di Inuus alla foce del Fosso dell’Incastro, in MonAnt, 76, Roma 2018 (in collaborazione con F. Di Mario), 33-169.
  • D. Ronchi, M. Limongiello, F. Ribeira, “Field work monitoring and heritage documentation for the conservation project. The ‘Foro Emiliano’ in Terracina (Italy),” in The International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences, 27th CIPA International Symposium “Documenting the past for a better future”, 1–5 September 2019, Ávila, Spain, 42, 2019, 1031-1037.139

Dr. Fabrizio Santi

  • “I Pisistratidi e il frontone della Gigantomachia,” in Gli Ateniesi e il loro modello di città. Seminari di storia e archeologia greca, 1 (Roma, 25-26 giugno 2012), Roma 2015, 119-128.
  • “Lanuvio. Tempio di Iuno Sospita. Gli scavi del 2006-2011: dalle capanne all’edificio medio-repubblicano,” in F. Zevi (a cura di), L’archeologia del sacro e l’archeologia del culto: Sabratha, Ebla, Ardea, Lanuvio (Roma, 8-11 ottobre 2013). Lanuvio (Atti dei Convegni Lincei, 302), Roma 2016, 95-144.
  • “The Architectural Reuse of Roman Marble amd Stone Spolia in the Early Medieval Monte Sorbo Church,” in Archaeometry 58, 2016, 353-370.
  • “Due rilievi votivi greci nel Museo Barracco di Roma,” in ArchCl 70, 2019, 593-608